Author Archives: steward672014

A COURSE IN SELF-EXAMINATION.

The full chapter from Hannah More’s Spirit of Prayer, available from:

Amazon in the US in Paperback and Kindle

Amazon in the UK in Paperback and Kindle

“Examine yourselves whether ye be in the faith; prove your own selves.” — 2 Corinthians 13:5.

It is only by scrutinizing the heart that we can know it. It is only by knowing the heart that we can reform the life. Any careless observer indeed, when his watch goes wrong, may see that it does so by casting an eye on the dial plate; but it is only the artist who takes it to pieces and examines every spring and every wheel separately, and who, by ascertaining the precise causes of the irregularity, can set the machine right, and restore the obstructed movements: Dr. Barrow has remarked, that “it is a peculiar excellency of comfort, and which distinguishes man from the inferior creatures more than bare reason itself, that he can reflect upon all that is done within him, can discern the tendencies of his soul, and is acquainted with his own purposes.” 

Nothing more plainly shows us what weak, vacillating creatures we are, than the difficulty we find in fixing ourselves down to the very self-scrutiny we had deliberately resolved on. Like the worthless Roman emperor, we retire to our closet under the appearance of serious occupation, but might now and then be surprised, if not in catching flies, yet in pursuits nearly as contemptible. Some trifle which we should be ashamed to dwell upon at any time, intrudes itself on the moments dedicated to serious thought; recollection is interrupted; the whole chain of reflection broken, so that the scattered links cannot again be united. And so inconsistent are we, that we are sometimes not sorry to have a plausible pretence for interrupting the very employment in which we had just before made it a duty to engage. For want of this home acquaintance, we remain in utter ignorance of our inability to meet even the ordinary trials of life with cheerfulness; indeed, by this neglect, we confirm that inability.

We have appetites to control, imaginations to restrain, tempers to regulate, passions to subdue; and how can this internal work be effected, how can our thoughts be kept within due bounds, how can a proper bias be given to the affections, how can the little state of man be preserved from continual insurrection, how can this restraining power be maintained, if this capacity of discerning, if this faculty of inspecting be not kept in regular exercise? Without constant discipline, imagination will become outlaw, conscience an attainted rebel.

This inward eye, this power of introversion, is given us for a continual watch upon the soul. On an unremitted vigilance over its interior motions, those fruitful seeds of action, those prolific principles of vice and virtue, will depend both the formation and the growth of our moral and religious character. A superficial glance is not enough for a thing so deep, an unsteady view will not suffice for a thing so wavering, nor a casual look for a thing so deceitful as the human heart. A partial inspection on any one side, will not be enough for an object which must be observed under a variety of aspects, because it is always shifting its positions, always changing its appearances.

We should examine not only our conduct but our opinions; not only our faults but our prejudices; not only our propensities but our judgments. Our actions themselves will be obvious enough; it is our intentions which require the scrutiny. These we should follow up to their remotest springs, scrutinize to their deepest recesses, trace through their most perplexing windings. And lest we should in our pursuit wander in uncertainty and blindness, let us make use of that guiding clue, as furnished by his word, and by his Spirit, for conducting us through the intricacies of this labyrinth. What I know not teach thou me, should he our constant petition in all our researches.

Nor must the examination be occasional, but regular. Let us not run into long arrears, but settle our accounts frequently. Little articles will run up to a large amount, if they are not cleared off. Even our innocent days, as we may choose to call them, will not have passed without furnishing their contingent—our deadness in devotion—our eagerness for human applause—our care to conceal our faults rather than to correct them—our negligent performance of some relative duty—our imprudence in conversation, especially at table—our inconsideration—our driving to the very edge of permitted indulgences;—let us keep these—let us keep all our numerous items in small sums. Let us examine them while the particulars are fresh in our memory; otherwise however we may flatter ourselves that lesser evils will be swallowed up by the greater, we may find when we come to settle the grand account, that they will not be the less remembered for not having been recorded.

In the discharge of this necessary and important duty, the Christian should remember that every day he lives he has:

A God to Glorify. 1 Cor. 6:20.

A Soul to Save. Phil. 2:12–13.

Repentance to seek and perform. Acts 5:31; Luke 13: 3.

A Saviour to believe and imitate. Acts 16:31; 1 Pet. 2:21.

A Body to mortify through the Spirit. Rom. 8:13.

Graces and Virtues to implore by earnest Prayer. Phil. 4:6; Mark 11:24.

Sins to weep over and forsake. Luke 7:38; Prov. 28:13.

Mercies and Deliverances to remember. Ps. 56:12–13; Ps. 103:1–4.

A Hell to avoid. Matt. 3:7; Ps. 9:17.

A Paradise to gain. Rev. 2:7–10.

An Eternity to meditate on. Col. 3:2.

Time to redeem. Eph. 5:16.

A Neighbour to edify. Rom. 15:2; Luke 22:32.

Works of Charity to perform. Matt. 25:40.

A World to fear and yet to conquer. 2 Cor. 6:17; 1 John 5:4.

Devils to combat. Eph. 6:12.

Passions to subdue. 2 Cor. 10:5; Eph. 4:31–32.

And, perhaps, Death to suffer. Luke 12:20.

And Judgment to undergo. 2 Cor. 5:10.

And all these must be met and performed in the Grace of Christ, and not in your own strength, which is perfect weakness. 2 Cor. 13:10; Phil. 4:13.

There is a spurious sort of self-examination, which does not serve to enlighten but to blind. A person who has left off some notorious vice, who has softened some shades of a glaring sin, or substituted some outward forms in the place of open religion, looks on his change of character with pleasure. He compares himself with what he was, and views the alteration with self-complacency. He deceives himself by taking his standard from his former conduct, or from the character of still worse men, instead of taking it from the unerring rule of Scripture. He looks rather at the discredit than the sinfulness of his former life, and being more ashamed at what is disreputable than grieved at what is vicious, he is, in this state of shallow reformation, more in danger in proportion as he is more in credit. He is not aware that it is not having a fault or two less that will carry him to heaven, while his heart is still glued to the world and estranged from God. 

Rules for Self-Examination.

How necessary then it is that the Christian should minutely examine his motives and actions—that he should constantly say, with the Royal Psalmist,— “Search me, O God, and know my heart; try me, and know my thoughts; and see if there be any wicked way in me, and lead me in the way everlasting.”  In discharging this duty, the Christian will be greatly assisted, by attending to the following simple rules:—

I. Let a fixed time be set apart every morning and evening for this purpose.

It is impossible to give any rule as to the length of time that should be given. The obligations of persons vary with their situations and circumstances; but let us give as much time, as, consistently with our other duties, we can spare, and let the time in every case be so employed, not as a task, but as a blessing; not merely as a requirement, but as a privilege and advantage; for the more close, faithful, and diligent you are in self-examination, the more comfort and benefit you are likely to receive in the end.

II. Consider the Holy Scriptures as the great test by which you are to try yourself.

They are the only true standard of self-examination—the touchstone which discovers at once the character of the metal, and by comparing your state with the most practical and spiritual parts of God’s word and varying those parts from time to time, you try yourself by a perfect and infallible standard.

III. Conduct this examination in the spirit of Prayer.

Prayer is the guide to self-knowledge, by prompting us to look after our sins, in order to pray against them; it is a motive to vigilance by teaching us to guard against those sins, which, through self-examination, we have been enabled to detect.

IV. Beware of formality and self-righteousness.

Although it is our unbounden duty to guard against the commission of sin, and to keep ourselves unspotted from the world, yet it is not our watchfulness against sin, or our performance of any religious duty, however good in itself, which constitutes us genuine Christians. For after all we have done or can do, we are but unprofitable servants. We should hate sin, because it is hateful in the sight of God, we should seek to be delivered from its dominion by earnest prayer, and depend alone for salvation on the merits and righteousness of the Lord Jesus Christ, who is emphatically styled the Lord our Righteousness; for all dependance upon our own good works will only prove a means of delusion and danger to our souls.

A Prayer before Self-Examination.

Holy, holy, Lord God Almighty, who art of purer eyes than to behold iniquity, who searchest the heart and triest the innermost thoughts, I beseech thee now to assist me in looking into my own heart, and my own life. Feeling and acknowledging that my heart is deceitful above all things, and desperately wicked, I beseech thee to show me to myself. Enable me to try myself by the standard of thy holy word, and discover the true state of my soul; give me repentance for all my past sins, lively faith in Jesus Christ the only Saviour from sin, deep humility before thee, and such tempers and dispositions as are meet for those who assemble round the table of our gracious Redeemer. These things I ask for his name’s sake.

A Prayer at Self-Examination.

Examine me, O Lord, and prove me; try thou my reins and my heart. 

Search me, O God, and know my heart: try me, and know my thoughts; and see if there be any wicked way in me; and lead me in the way everlasting. 

Morning.

1. Have I this morning sought of the Lord his special grace and protection for the day?

2. Am I going forth in my own strength, or simply looking to God alone to help and deliver?

3. Am I so sensible of my own weakness as ever to watch and pray?

4. Am I living by faith in a daily and simple dependence on God?

5. Do I constantly remember that I am accountable to God for a right improvement of the talents entrusted to me?

6. Have I determined to lay myself out this day for the glory of God?

7. Are all the faculties of my soul engaged to render affectionate, intelligent, sincere, and resolute service?

8. Have I resolved, in the strength of God, to forsake all sins, however dear to me, particularly my besetting sin, whether it be pride, envy, malice, covetousness, impurity, fear of man, or any other sin?

9. Is it my constant desire to abstain from the very appearance of evil, and to keep myself unspotted from the world?

Evening.

1. Did I this morning make my resolutions to walk closely with God, in dependence on his gracious assistance?

2. Have I this day put up petitions against my besetting sins?

3. What have I committed, and what omitted, today?

4. What mercies have I received this day—Answers to prayer—Deliverance from evil—Common or remarkable blessings?

5. What have I done this day for the glory of God or the good of my fellow-creatures; or what opportunities have I neglected of promoting them?

6. Have I been enabled this day willingly to take up my cross?

7. Have I been watching to-day against the first risings of pride and worldly-mindedness? Have I guarded against the appearance of evil?

8. Have I kept up a lively and humble dependence upon the Divine influence, in the duty and emergencies of the day?

9. With what success have I encountered the sins to which my circumstances or constitution most incline me?

10. Have I been looking to Jesus as my righteousness, my strength, and my example?

11. How have I improved my time this day?—Have I made any progress in religion?—Have I thought of Death and Judgment?—Have I walked with God?

12. Have I this day tried to mortify sin?

13. Have I prayed, and how?—Have I read the Scriptures, and how?

General Questions.

1. Do I think much and frequently of God, and am I zealous for his glory?

2. Do I enjoy communion with God when I pray to him, or desire this?

3. Do I strive to become like him?

4. Am I actively desiring and seeking the good of all, around me, even as I desire my own?

5. Is my love to others like that of Christ to me?

6. Have the miseries of others called forth compassion and efforts to relieve them?

7. Am I seeking the salvation of my fellow-creatures?

8. Is sin hateful to me?—Do I loathe it as the worst of all evils?

9. Have I an habitual mourning for sin?

10. Have I deeply felt my corruption and guilt before God?

11. Do I believe that the Gospel is the appointed and only complete way of salvation?

12. Do I rest on the only hope of forgiveness—redemption through the blood of Christ?

13. Am I so believing in Jesus as to rely upon him as my Saviour?

14. Am I truly grateful to God for his great salvation?

15. Am I evidencing this by a care to please him in all things?

16. Am I humble and lowly in mind, affection, and conversation?

17. Do the sufferings of Christ for sin affect my heart with godly sorrow?

18. Am I patient under crosses, trials, and injuries, and willing to suffer reproach for Christ’s sake?

19. Do I quietly submit to God’s painful dispensations?

20. Do I hunger and thirst after righteousness?

21. Do I earnestly desire to obtain that righteousness which is through the faith of Christ?

22. Am I labouring to spread the Gospel of Peace?

23. Do I seek to know God more myself, and to diffuse his knowledge through the world?

24. Have I resigned myself to the will of God, to do and suffer his pleasure?

25. How do I spend my Sabbaths? —Do I not in too many instances employ these opportunities of mercy in unprofitable and sinful conversation; in doing many unnecessary works; by travelling, visiting, &c., instead of improving them, so as to promote the glory of God and my own spiritual advantage?

Confession of Sins after Self-Examination.

O Lord God Almighty, the Judge of all the earth, keeping covenant and mercy to them that love him, and to them that keep his commandments have mercy upon me a miserable sinner, coming back to thee in the name of Jesus Christ. My conscience accuses me of many transgressions and much disobedience. If in anything I have not greatly sinned, or have in a measure fulfilled thy will this was the work, and to thee alone be praise. But, O how unfaithful have I been to my engagements, and how often have I transgressed thy law, and been disobedient to thy holy will!

I desire especially to confess and to bewail those sins for which my own heart more particularly condemns me.

And how much of my sinfulness is unknown to myself! But thou art acquainted with all my ways: Oh, cleanse Thou me from my secret faults, and all my known transgressions. Wash me through that precious blood which cleanses from all sin. Give me grace to look to Him who was pierced for my sins, and to mourn for them with that godly sorrow which works repentance unto salvation. Oh, vouchsafe unto me a holy sorrow of heart, a lively faith in Christ, and a sure hope of thy mercy through him, that I may, with a pacified conscience, a believing and penitent, and a grateful and thankful spirit, go to partake of the memorials of his death. Hear me for his name’s sake. Amen.

Resolutions.

1. Resolved, that I will do whatsoever I think to be most to God’s glory and my own good, profit, and pleasure, on the whole, without any consideration of the time, whether now, or never so many myriads of ages hence: to do whatever I think to be my duty, and most for the good and advantage of mankind in general—whatever difficulties I meet with, how many and how great soever.

2. Resolved, to be continually endeavouring to find some new contrivance to promote the forementioned things.

3. Resolved, never to do, be, or suffer, anything in soul or body, less or more, but what tends to the glory of God.

4. Resolved, never to lose one moment of time, but improve it in the most profitable way I possibly can.

5. Resolved, to live with all my might, while I do live.

6. Resolved, never to do anything, which I should be afraid to do if it were the last hour of my life.

7. Resolved, to think much, on all occasions, of my own dying, and of the common circumstances which attend death.

8. Resolved, to be endeavoring to find out fit objects of charity and liberality.

9. Resolved, never do anything out of revenge.

10. Resolved, never to suffer the least motion of anger to irrational beings.

11. Resolved, that I will so live as I shall wish I had done when I come to die.

12. Resolved, to live so at all times, as I think it best in my devout frames, and when I have clearest notions of the gospel and another world.

13. Resolved, to maintain strict temperance in eating and drinking.

14. Resolved, never to do anything, which if I should see in another, I should count a just occasion to despise him for, or to think any way the more meanly of him,

15. Resolved, whenever I do any evil action, to trace it back, till I come to the original cause; and then both carefully endeavor to do so no more, and to fight and pray with all my might against the original of it.

16. Resolved, to study the scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.

17. Resolved, to strive to my utmost every week to be brought higher in religion, and to a highest exercise of grace than I was the week before.

18. Resolved, to be strictly and firmly faithful to my trust, that Prov. 20:6. (A faithful man who can find?) may not be partly fulfilled in me.

19. Resolved, always to do what I can towards making, maintaining, and establishing peace, when it can be done without an overbalancing detriment in other respects.

20. Resolved, never to speak in narrations anything but the pure and simple truth.

21. Resolved, never to speak evil of any person except some particular good call for it.

22. Resolved, to inquire every night as I am going to bed, wherein I have been negligent, what sin I have committed, and wherein I have denied myself; also at the end of every week, month, and year.

23. Resolved, never to speak anything that is ridiculous, or matter of laughter on the Lord’s day.

24. Resolved, never to do anything that I so much question the lawfulness of, as that I intend, at the same time to consider and examine afterwards, whether it be lawful or no; except I as much question the omission.

25. Resolved, frequently to renew the dedication of myself to God, which was made at my baptism, which I solemnly renewed, when I was received into the communion of the church.

26. Resolved, never to act as if I were any way my own, but entirely and altogether God’s,

27. Resolved, constantly, with the utmost niceness and diligence, and the strictest scrutiny, to be looking into the state of my soul, that I may know whether I have truly an interest in Christ or no; that when I come to die, I may not have any negligence respecting this to repent of.

28. Resolved, never to give over, nor in the least to slacken my fight with my corruptions, however unsuccessful I may be.

29. Resolved, when I fear misfortunes and adversities to examine whether I have done my duty and resolve to do it; and let it be just as Providence orders it, I will as far as I can, be concerned about nothing but my duty, and my sin.

30. Resolved, never to do anything but duty; and then according to Eph. 6:6–8, do it willingly and cheerfully as unto the Lord, and not to man; knowing that whatever good thing any man doeth, the same shall he receive of the Lord.

31. Resolved, to exercise myself much in this all my life long, viz. with the greatest openness to declare my ways to God, and to lay open my soul to him; all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and everything.

32. Resolved, after afflictions to inquire what am I the better for them; what good I have got, and what I might have got by them.

Questions for Self-Examination.

These questions are included in the chapter, “A Course in Self-Examination,” in Hannah More’s Spirit of Prayer, available from:

Amazon in the US in Paperback and Kindle

Amazon in the UK in Paperback and Kindle

Morning

1. Have I this morning sought of the Lord his special grace and protection for the day?

2. Am I going forth in my own strength, or simply looking to God alone to help and deliver?

3. Am I so sensible of my own weakness as ever to watch and pray?

4. Am I living by faith in a daily and simple dependence on God?

5. Do I constantly remember that I am accountable to God for a right improvement of the talents entrusted to me?

6. Have I determined to lay myself out this day for the glory of God?

7. Are all the faculties of my soul engaged to render affectionate, intelligent, sincere, and resolute service?

8. Have I resolved, in the strength of God, to forsake all sins, however dear to me, particularly my besetting sin, whether it be pride, envy, malice, covetousness, impurity, fear of man, or any other sin?

9. Is it my constant desire to abstain from the very appearance of evil, and to keep myself unspotted from the world?

Evening

1. Did I this morning make my resolutions to walk closely with God, in dependence on his gracious assistance?

2. Have I this day put up petitions against my besetting sins?

3. What have I committed, and what omitted, today?

4. What mercies have I received this day—Answers to prayer—Deliverance from evil—Common or remarkable blessings?

5. What have I done this day for the glory of God or the good of my fellow-creatures; or what opportunities have I neglected of promoting them?

6. Have I been enabled this day willingly to take up my cross?

7. Have I been watching to-day against the first risings of pride and worldly-mindedness?Have I guarded against the appearance of evil?

8. Have I kept up a lively and humble dependence upon the Divine influence, in the duty and emergencies of the day?

9. With what success have I encountered the sins to which my circumstances or constitution most incline me?

10. Have I been looking to Jesus as my righteousness, my strength, and my example?

11. How have I improved my time this day?—Have I made any progress in religion?—Have I thought of Death and Judgment?—Have I walked with God?

12. Have I this day tried to mortify sin?

13. Have I prayed, and how?—Have I read the Scriptures, and how?

General Questions

1. Do I think much and frequently of God, and am I zealous for his glory?

2. Do I enjoy communion with God when I pray to him, or desire this?

3. Do I strive to become like him?

4. Am I actively desiring and seeking the good of all, around me, even as I desire my own?

5. Is my love to others like that of Christ to me?

6. Have the miseries of others called forth compassion and efforts to relieve them?

7. Am I seeking the salvation of my fellow-creatures?

8. Is sin hateful to me?—Do I loathe it as the worst of all evils?

9. Have I an habitual mourning for sin?

10. Have I deeply felt my corruption and guilt before God?

11. Do I believe that the Gospel is the appointed and only complete way of salvation?

12. Do I rest on the only hope of forgiveness—redemption through the blood of Christ?

13. Am I so believing in Jesus as to rely upon him as my Saviour?

14. Am I truly grateful to God for his great salvation?

15. Am I evidencing this by a care to please him in all things?

16. Am I humble and lowly in mind, affection, and conversation?

17. Do the sufferings of Christ for sin affect my heart with godly sorrow?

18. Am I patient under crosses, trials, and injuries, and willing to suffer reproach for Christ’s sake?

19. Do I quietly submit to God’s painful dispensations?

20. Do I hunger and thirst after righteousness?

21. Do I earnestly desire to obtain that righteousness which is through the faith of Christ?

22. Am I labouring to spread the Gospel of Peace?

23. Do I seek to know God more myself, and to diffuse his knowledge through the world?

24. Have I resigned myself to the will of God, to do and suffer his pleasure?

25. How do I spend my Sabbaths?—Do I not in too many instances employ these opportunities of mercy in unprofitable and sinful conversation; in doing many unnecessary works; by travelling, visiting, &c., instead of improving them, so as to promote the glory of God and my own spiritual advantage?

A Psalm for the 24th Day of the Month, Morning.

Psalm 116

(C.M.D.)

The Faithfull professe affection to Christ; Acknowledg their condition, both by Nature & Grace; encourage others to trust in God’s favour & resolve the same in themselves. We may sing it when, after some great Affliction or temptation, we are comforted & sensible of our present & passed estate, &c.

1. I love the Lord, for he an eare
To my complaints doth give:
And since he pleaseth me to hear,
I’le seek him whil’st I live.
The feares of death enclosd me round;
Hell torments, me enthrald.
But still, when paind myself I found,
On God’s great Name, I cal’d.

2. Preserve my soul, O Lord, I sayd;
For thou art full of grace.
Just, kinde, & ev’ry pore man’s ayde.
My healp when greev’d I was.
My soul to this thy refuge fly,
For God is thy larg meed.
From death my soul, from teares mine eye,
From falls, my feet he freed.

3. I shall with God, enjoy my life
Where livinge men abide.
This I professe with firme beleif,
Though I was terrifide.
Yea, though in rashnes I did say
Thatall men liers were;
What for thy guifts I should repay?
Now, Lord, my questions are.

4. Thy Cupp of saving-health I’le take.
Upon thy name, I’le call;
And of my vowes, I’le payment make
Before thy servants all.
Thy saints, their deaths & suffrings be
Right pretious in thine eye.
O Lord, thy servant serving thee,
Thy handmayd’s Childe am I.

5. My fetters all, thou brak’st away,
And I, O Lord, therfore,
The sacrifize of thancks will pay;
And thy great Name adore.
To thee, O Lord, I’le pay my vowes
Where thy Assemblies be;
Ev’n in the Courts of God’s owne house,
Jerusalem, in thee. (Haleluiah.)

Hear our prayers, O Lord God, & deliver our soules from the Death of Sinn. For we are compassed with many perills & fearfull Temptations; Insomuch, that we are sometime almost ready to despaire & distrust that there is noe Truth in any of our hopes. O keep us (by thy Speciall grace) from falling into those whirlpooles, out of which there is no returning. When the guilt of Sinn, the fears of Death, the torments of hell, & the suggestions of the Devill (conspiring with our frailties) have once enclosed us. We have then, no powre of resistance in our selves; & it is thy great Mercy if the little spark of our faith be not wholy quenched. Help us therfore in our extremityes. Break the chaines of our Sinns, unloose the snares of Sathan & give us grace to praise thee in thy Jerusalem & to magnify thy Mercy in the Land of the living, world without end
. Amen.

(C.M.D.) Common Meter Double or 86.86.D

(86.86.86.86; rhyme scheme: ababcdcd)

Tunes (First Lines): Antioch: Joy to the World; Carol: It came upon the midnight clear; Forest Green: O little town of Bethlehem; I sing the almighty power of God; As those of old their first-fruits; Halifax: And have the bright immensities; We limit not the truth of God; Kingsfold: I heard the voice of Jesus say; Laramie: I know not where the road will lead; Materna: O beautiful for spacious skies; Noel: It came upon the midnight clear; Praise God for John, evangelist; Resignation: My Shepherd will supply my need; Salvation: When Stephen, full of power and grace; St. Louis: O little town of Bethlehem; St. Matthew: Thine arm, O Lord, in days of old; The Church’s Desolation: From thee all skill and science; The Third Tune: To mock your reign; I heard the voice of Jesus say.

A Psalm for the 22nd Day of the Month, Evening.

Psalm 108

(L.P.M.)

A song or Psalme of David. This is composed of the later parts of the 57. and 60 Psalmes; yet differs from both: for those beginn with lamentations & end with rejoicings; but this is wholy triumphant & personates the Church praising God for her enlargement, &c. We may sing it when the Church is released from some persecution, or her limitts extended farther &c.


1. My hart is fixt; & I, O Lord,
Will in my songs, thy fame record,
And with my tongue, sing praise to thee:
My Harp & Psaltry are awake;
And I, my selfe, will readie make
To praise thee where Assemblies be.

2. For through the heav’ns, thy Truth doth stretch;
Above the Sphears, thy mercies reach.
O God, be still exalted high!
Thy praise through heav’n & earth extend;
Let thy righthand, thy Dear defend,
And still vouchsafe me thy replie.

3. For as thy holy Voice declard,
With triumphs, Shechem I have sharde;
And I have measur’d Succoth Vale.
Mine, Gilead & Manasseth are;
My head, mount Ephraim high doth bear;
In Judah stands my judgment Stall.

4. Proud Moab is my drugding slave.
My foot in Edom, fixt I have;
And Palestine doth joye in me.
For who to Edom was my guide
Or to the Citty fortifide?
But God of whome despisd were we.

5. O God, who didst our hoasts forsake;
From us our greefs, thus alwaies take;
For man’s vaine succours, we contemn.
Through God, we valiant Acts have done;
Our foes by him are overthrowne:
And he shall sett his feet on them.

O Lord God of Hoasts, true in thy word & powerful in thy performances! According to thy auncient promises, thy Church is wonderfully enlarged; & thou hast now thy lot of Inheritance in those places where they have bene enimies to thy Truth. We beseech thee more & more, to enlarge thy Kingdome, & to be continually present with us in all our Spiritual conflicts: that by thy powre we may tread under foot, the world, the flesh, & the Devill; making servants unto us (in the execution of thy will) those affections which have heretofore prevailed against us. We rely on thee only: On thee only our harts are fixed: And for thy goodness, we desire with all our faculties to praise & magnify thy Name, for evermore. Amen.

(L.P.M.) Long Particular Meter or 888.888

(rhyme scheme: aacbbc)

Tune (First Line): Christus Rex: Christ is the King! O friends upraise.

A Psalm for the 21st Day of the Month, Morning.

Psalm 105

(88.88.88)

Halelujah. It typically expresseth (by God’s deliverances of the Jewes & his Covenant with them) the spiritual League & graces vouchsafed to us, &c. We should therfor sing it not only historically but with a respect also to the Covenant of grace & his mercies, by Christ Jesus.


1. Come praise the Lord, invoke his Name;
To all men make his actions knowne:
In Psalmes of praise, sing forth his fame,
And speak what wonders he hath done.
Let them who seek the Lord be glad;
Let of his Name, their boast be made.

2. O search God’s powre & seek his face;
Still minde what wonders he hath done:
Let all that are of Abraham’s race,
And Jacob’s, his elected-one,
God’s wondrous works, record with heed,
And minde what he hath fore-decreed.

3. He is our God, our mighty Lord;
His Judgments through the world are spread;
He beares in minde his promis’d word,
Unto a thousand Ages made;
Ev’n that which he to Abr’ham swore,
And vow’d to Isack heretofore.

4. To Jacob came the same decree,
In Isr’el to continue still;
To thee & all thy seed sayd he,
The Land of Canan give I will.
Yea, thus he spake when fewe they were,
And they themselves meer strangers there.

5. When forraigners they liv’d among,
(And oft from place to place remoov’d)
He suffred none to do them wrong;
But for their sakes, ev’n kings reproov’d.
My prophets harme ye not, sayd he;
Untouch’d, let my Anointed be.

6. Then he by dearth, their Land made pore,
And did the staff of bread withhold;
But Joseph, he first sent before,
Ev’n him whome for a Slave they solde.
With fetters there, his feet they pain’d,
And him in irons, they detain’d.

7. But when his Triall was decreed,
God’s word, his innocence disclos’d;
The king did send to have him freed,
And by the prince, he was unlos’d.
His cheef commander, he was made,
To rule his house & all he had.

8. Of all his Lords, he had command,
That he his Counsellers might guide.
Then Isr’el came to Egipt-land,
And Jacob did with Cham reside:
And so his Children thrivèd there,
That stronger than his foes they were.

9. Whose hate & fraudulent intent,
When to his Folk he well made knowne.
His servant Moses then he sent,
And A’ron his Elected-one
Who wrought great marvailes in his Name
And wonders in the Land of Ham.

10. He darknes cal’d & dark it grewe;
(For his commands were not withstood)
Throughout their Coast, their fish he slewe
And chang’d their waters into bloud.
Upon their land, he froggs did bring
Which climb’d the chambers of the king.

11. He spake, & flies of divers formes
And lice through ev’ry quarter craw’ld;
Insteed of raine, he gave them stormes,
And hayle & lightnings forth he cald.
Which downe their vines & figtrees brake,
And in their groves, great spoile did make.

12. The Locust came at his command;
And Caterpillers did abound:
The grasse they wasted from the land,
And ev’ry fruite upon the ground.
Then he their Eldest-borne did smite,
The very prime of all their might.

13. His people, rich from thence he brought;
Among his Tribes, no weaklings were:
All Egipt joy’d when they went out;
For why? of them, they stood in feare.
A Canopy of Clouds they had;
To give them light, a fire he made.

14. The people askt & quailes he gave;
With heav’nly bread, he fillèd them:
The Rocks, likewise for them, he clave,
And through dry Lands he sent a Streame:
Because to minde that promise came
Which he had made to Abraham.

15. His people & his chosen bands,
He brought away with joyfulnes;
To them, he gave the Gentiles’ lands,
And they their labours did possesse:
That they might mark what he decreed,
And keep his lawes with carefull heed.

Preserve us, O Lord, from that hardnes of hart for which thou sendest thy dreadfull Judgments into the world; withhold alsoe thy plaugues from our Kingdome: But especially that spirituall Darknes & those Judgments which are mistically signified by Lice, froggs, Locusts, & the rest of the Egiptian plagues; And as a meanes of this favour, make us mindfull of that Covenant which thou hast made unto us & we unto thee in Christ Jesus. We confesse thou didst gratiously lead our Fore-fathers in the wildernes, feeding, guiding, & preserving them by thy miraculous powre; Be thou also, we pray thee, our Assistance & protector in this our Pilgrimage, feeding us with that heavenly Manna & refreshing us out of that spirituall Rock, whereof they had the type; that we may followe them who are gone before into the Land of the living, & there praise thee, world without end. Amen.

(883) 88.88.88 (rhyme scheme: ababcc)

Tunes (First Lines): Meadville: Come, let us with our Lord; Melita: Eternal Father, strong to save; St. Catherine: Faith of our fathers; St. Petersburg: Before thy throne, O God; Surrey: Creator Spirit, by whose aid.

A Psalm for the 20th Day of the Month, Evening.

Psalm 104

(10.10.10.10.11.11)

The Majestie, wisdom, & powre of God in the Creation & preservation of all his Creatures, is here described by excellent Metaphors. We may sing it to praise him for making & preserving all things to his owne glorie & for our confortable use, &c. The Title is; Halelujah.


1. Now shall my soul to praise the Lord assay;
For Lord my God, unbounded is thy might!
With glorie’s beames, thy self thou dost aray
And as with Robes, art cloth’d about with Light.
Thou curtaine-like, the heav’ns abrode displayest;
And in great flouds, thy chambers’ roofs thou layest,

2. The rowling Clouds, thy speedy Charrets are,
And winged windes, thy swift-paid Coursers be;
Thy Messages, the glor’ous Angells beare,
And burning fires, like servants, waite on thee.
The Globe of Earth, so firmly thou hast grounded,
That none can shake the structur thou hast founded.

3. As with a robe, with flouds thou clothdst the same,
And then the waves above the hills aspir’d:
But at thy Check, soone downe againe they came,
And when thy voice did thunder back retir’d:
From lofty heights, by winding Vallies tracinge;
They thither fell where first they had their placing.

4. And strongly there, thou boundest them about,
That they, no more the world should overflowe;
Among the Dales, clear springs, thou sendest out,
Which run between the mountaines to & fro.
Thou drink from thence to forrest heards convaiest,
And there the thirst of Asses wilde alayest.

5. Then by the Bancks of all those running Rills,
Among the boughs the birdes make melodies:
Thou from above, with shewres bedew’st the hills,
And giv’st enough, all Creatures to suffice.
For Cattell, grasse; for man, thou herbs ordainest;
And him with food, out of the earth sustainest.

6. From thence proceeds the hart-rejoicing-wine,
Refreshing oyle, from thence doth also flowe;
That pretious oyle which makes the face to shine;
And bread, wherby man’s hart more strong may grow.
Thy Cedars tall, due moysture have not wanted;
Not they, which high on Libanon, are planted.

7. The feather’d foules, their nests on them do build;
The lofty Firrs are dwellings for the storke:
For clyming goats, the mountains refuge yeald;
In craggy Rocks, the fearfull connies lurke.
The changing Moon, the tymes apointed showeth
The constant Sunn, his howr of setting knoweth.

8. Thou Darknes cal’st, so night shutts up the day;
And then abrode the Forresters do roame:
With roarings loud, the Lions hunt theyr prey,
And unto thee (O God) for meat, they come.
The rising sunn, anon returneth hither,
And in their denns, they couch againe together.

9. Then man till night, afresh his labour plies.
How many be thy wondrous works, O Lord!
In ev’ry thing thou art exceeding wise.
The spatious Earth by thee is fully stor’d;
And in the sea are many creatures dwelling,
Both great & small, whose number passeth telling.

10. There sail the shipps, & there thou didst creat
Leviathan to sport upon the Floud.
Thy Creatures all from thee expect their meat;
And that thou shouldst in season, give them food
Which thou bestow’st; & they (the same receiving)
Are filld with Goodnes of thy bounteous giving.

11. Thou hid’st thy face & loe, they troubled are;
Thou stopt’st their breath & lifeles dust they be:
Againe thou breath’st & they reviv’d appear,
And all the earth is new arayd by thee.
O let the Lord, with honour still be named,
And let him joy in that which he hath framed.

12. If with his eye, the earth he but survay.
The fearfull earth doth tremble at his look;
If on the hills, he but a finger lay,
His very touch doth make the hills to smoke.
And whil’st my Life or beeing is enjoyed,
To praise my God, my tongue shall be employed.

13. Sweet thoughts of him, conceaved are in me,
And in the Lord my hart shal ever joye:
For from his Land the wicked rooted be;
And he will them, perpetually destroy.
O let his praise for ever be confessed;
Praise God my soul & say: The Lord be blessed.

Most glorious Lord God! thy admirable powre & wisdome created the world (which having once overflowed for Sinn, thou didst againe replenish the same) continueng the maine Fabrick ever since; & therein mainetaining a succession of innumerable different Creatures by a wonderfull providence (with a speciall regard unto mankinde above them all) Give us therfore grace, we beseech thee, so to meditate thy workmanship, thy wisdome & thy great mercies herein; that our harts beeing regenerated & revived (by the breathings of thy holy Spirit) we may be thanckfull for thy great Favours: & that when our wickednes is rooted out, we (perceaving all to be good which thou hast created or ordained) may praise thy wisdome, thy goodnes, thy bountie, for ever & ever. Amen.

(104.112) 10.10.10.10.11.11

(rhyme scheme: ababcc)


Alternate Tunes (First Lines) (using 106 meter): Song 1 (Gibbons): O Thou, who at Thy first Eucharist did pray; Lord God, You now have set your; Eternal Ruler of the ceaseless round. Unde et memores: And now, O Father; Yorkshire: Christians, awake.

A Psalm for the 19th Day of the Month, Morning.

Psalm 96

(98.98.D)

We are herein exhorted to sing & preach the New-songs of the Gospell to the praise of Christ our King. And (in regard, other Gods are but vanities) all nations are provoked to joyne in praising him, &c. We should sing it to glorify Christ for his powre & his Truth, &c.


1. Come now, & in some New-indighting,
Blesse God (the world’s Almightie King)
His Name’s due praise in songs reciting;
Of his Salvation daylie sing.
His Fame & works of admiration,
Ye people heed, ye Nations hear:
His powre deserves high exaltation,
For all the Gods, lesse dreadfull are.

2. The Gentiles’ Gods are foolish fictions,
But our great God, did heav’n creat;
Powr, glory, praise, & all perfections
Attend him in his holy-seat.
To him, due praise ye kindreds render;
Extoll his powre, his glory sing:
To God’s great Name, fitt honours tender;
Approach his Courts & offrings bring.

3. Within his house, with praise professe him
And let him be adorèd there;
Let all the world, their God confesse him,
And serve him with a holy feare.
Yea, to the Gentiles, let them publish
The Lord their King, & that his might
The wav’ring earth shall fast establish;
And do the wrongèd people right.

4. Let heav’n & earth, with joy-excelling,
Rejoice before him ever more;
The seas & all things in them dwelling,
The feilds, the woods, & all their store:
For lo, the Lord approcheth nearlie;
Behold, to judge the world he comes;
The wicked, he will judge severely,
And give the people righteous doomes.

Honour & wisdome, & powre & praise be ascribed unto thee (O king of the world) by all thy Creatures, according to the severall faculties which thou hast bestowed upon them. Be thou glorified in thy selfe also, according to that which thy Incomprehensiblenes deserveth beyond what thy creatures are able to ascribe. Let all heathenish deities & all those Idolls which carnall men have set up in their harts, appear such vanities as they are; & let thy Soveraignty be acknowledged, (& thy worship truely celebrated) by Jewes, Gentiles, & all Nations throughout the world. Let us, especially (who are of thy visible Church) performe this duty & let our harts be so established, filled with Holines, & filial awe that we may expect thy comming to Judgment with comefort; & wellcome thy opproach with shouts of tryumphs & songs of exultation. Amen.

98.98.D(ouble)

(98.98.98.98; rhyme scheme: ababcdcd)

Tunes (First Lines): Eucharistic Hymn: Bread of the world in mercy broken; Rendez à Dieu: Bread of the world in mercy broken; Father, we thank Thee; New songs of celebration.

A Psalm for the 18th Day of the Month, Evening.

Psalm 93

(76.76.D)

This Psalme prophecied the powre & majesty of Christ; the perpetuity of his Kingdome in despight of all their fury who should rage against it, &c. We may sing it to comfort us against the rage of the Devill & his members.


1. The Lord is King, & weareth
A Robe of Glory bright;
He cloth’d with strength appeareth,
And girt with powrfull might.
The Earth, he so hath grounded,
That moov’d it cannot be;
His Throne, long since was founded.
More old than Time is he.

2. The waters highly flowèd,
And raisd their voice, O Lord;
The seas, their furie showèd,
And loud their Billowes roar’d:
But God in strength excelleth
Strong seas & powrfull deeps;
With him, still purenes dwelleth,
And firm his Truth he keeps.

O Lord God, King of Kings, incomprehensible in Majestie and in powre infinite; give us grace so to meditate thy unspeakable Attributes, that neither the frailties within us, nor the terrors without make us distrustfull of our safety in thee: For thou art our King, our Lord, & our God. Thou hast Wisdome enough to know what is best for us; Powre enough to effect it; Love enough to grant it; Perpetuitie enough to continue it: O give us but grace & faith enough to beleeve & apply it (though the Waters rage never so horribly) we shall undoubtedly be safe, for ever and ever. Amen.

76.76.D(ouble)

(76.76.76.76; rhyme scheme: ababcdcd)

Tunes (First Lines): Aurelia: The Church’s one foundation; Ewing: Jerusalem the golden; Lancashire: Lead on, O King eternal; Go forward, Christian soldier; St. Kevin: Come, ye faithful, raise the strain.

A Psalm for the 17th Day of the Month, Morning.

Psalm 87

(88.88.88)

A Psalm or song for the sonns of Chorah. It describes the scituation & glorie of the Church typified by Syon; prophetically declareth that all Kingdomes shall be incorporated into that Citty of God, & that all Nations shall there obtaine their New-birth, &c. It serves (among other uses) to informe that God’s Church excludeth no Nation, &c.


1. The Lord hath his Foundations plac’d
Above the heighest mountaines’ crownes;
Yea, Syon’s ports, he more hath grac’t
Than all the rest of Jacob’s Townes:
And glor’ous things are fam’d abrode,
Of thee (O Cittie) lov’d of God.

2. For God accounts as borne in thee,
Egiptians, if they him desire;
Nay, though from Babell sprung they be,
From Chush, Philistia, or from Tyre.
For he hath sayd that all on earth,
In Syon may renew their Birth.

3. The God most high will strengthen her,
And shall record each faithful soul,
As having had first-beeing there:
When he his people doth enrowl,
For there are all that play or sing,
And thence proceeds each blessèd thing.

Thou, O Lord, art no accepter of persons, but every one that feares thee & worketh righteousnes (of what place soever he be or from whom soever he were descended) hath promise of admission into thy Church & to be regestred as a free-borne Citizen of thy spiritual Syon. Make us thanckfull, O God, for this large priveledge; And seeing none are exempted, but such as willfully exclude themselves (seeing also, it is manifest to thee only who they are) let us hope charitably of all men, whilst there is time of grace and repentance; endeavoureng by our prayers, instructions, freindly reproofs, & good examples as much as we are able to bring them, to become the Members of this Corporation; to enjoy a Christian fellowship with us, in Christ Jesu, our Lord. Amen.

88.88.88 (rhyme scheme: ababcc)


Tunes (First Lines): Meadville: Come, let us with our Lord; Melita: Eternal Father, strong to save; St. Catherine: Faith of our fathers; St. Petersburg: Before thy throne, O God; Surrey: Creator Spirit, by whose aid.